مجلة جامعة الأنبار للعلوم الإسلامیة

The way to understand the Qur'an is a work that needs to be prepared, and the necessary tools are created. The Qur'an may addressed by those who misinterpret him, or deal with him, unaware of hiss conscious awareness, or depart from the goals of his intentions and purposes. What is happening now in our Islamic societies of deviations or extremism in understanding the Qur'an, is an evidence of this. The multiplicity of religious groups and doctrinal tendencies led to the dependence of some of these differences on some religious texts in accordance with their destination and serve their doctrine, and dictated by their principles and attitudes. Therefore, the disclosure of the meaning of the words of the Qur'an and its composition and repetition, it is necessary to refer to the origin of the language and its compositions. This does not mean that the intent and purpose of the speaker can be taken from the literal interpretation of the words, but is used in the comprehension of the whole, because the ultimate goal is to match the intention of the speaker of his speech and to investigate the realization of his purposes of the discourse of the total composition, as much as possible.

The study revolves around reviving the Islamic heritage in the manuscripts. I have chosen a scientific manuscript in the interpretation and the title of "The clear answers to the hidden questions in the interpretation of the Quranic verses" by Ali bin Muhammad al-Masri (v. 1127) (The copy of the Center of manuscripts, heritage and documents in Kuwait) and symbolized them (t), and followed the methodology and rules used in the investigation is the output of the text as wanted by the author has divided my research into two chapters I spoke in the first of Department of the study and the life of the author and his scientific effects The book's title, documentation, methodology, sources and references, as well as descriptions of the manuscripts, and the second chapter contains the text that has been verified. I have concluded in my research that the manuscript is worthy of investigation because it is important to supply the Islamic libraries in general and interpretation especially since the author was interpreted and sold in other sciences

praise be to Allah, Lord of the worlds, and blessings and peace envoy mercy for the worlds and his family and companions after: the substantive study recently became the center of attention of academic researchers because they study in the depths The Quranic vocabulary which is the center of Quranic miracles as to study emotions edgewise is objectively high and conscious and this is crucial, so I liked to write and research nature required to be an introduction and three chapters and a conclusion first topic: the day of introducing words in language Convention and article space and wordy approach: included three demands, either the second episode: he was talking about the impact mayors report provision. And the third section: mayors among the manifestations of Allah almighty's ability and his commentary article entitled humans and then talk about the findings in this study which was share the conclusion, and bibliography of sources and references and ask Allah to be successful and get approval and praise be to Allah, Lord of the worlds.

In the name of All, Alla’s peace and blessings be on prophet Mohammad , his family and companions. It is imperative that every devout person must do and seeks the paths of the good and avoid those of the evil altogether. This topic was chosen due to its Importance. Dealing with is topic, the researcher relies on holy Quran being the spring of divine and pure materials. Therefore, the title is “ verses of evil in Holy Quran: an objective study” The concept of evil is linguistically and idiomatically defined with a summary about the history of evil as well as some other evil related terms. To go further, this paper presents types of evil mentioned in the Holy Quran with explanation for each one and the views of the scholars. The types include tangible evils, abstract evils and unknown evils. It also deals with causes, how to avoid and the penalty of evils. The researcher depends on holy Quran verses. These verses are analysed and objectively linked to the views of scholars with reference to the prominent ones as needed. The conclusion sums up the findings of the paper. The references used are the well known in hadith, linguistics and interpretation.

Al-Monkar) Evil is against good. It is everything that the religion recognizes it as ugly , forbidden and not acceptable. In Arabic language ( Al-Enkar) is a term which is also used to describe wit, wisdom and also to trouble difficult thing. (Al-Enkar) is another term derived from (Monkar) which means denial as an opposite to avowal. As a scientific definition, if this term is used to describe hadith, scholars define it in different ways. Some scholars said it is hadith which is unique to a man and its text cannot be known from other than his narration, not from the person that he narrated from him, nor from other way. Others said that Monkar hadith can be divided into two types. The first type is hadith that is on the contrary with confident narrators. The second is the individual that there is no trust and mastery in his narration to grant him uniqueness. There are also other definition that will be discussed in this study. Imams almost agree that monkar hadith must be the uniqueness of those who cannot be unique, or its contrast to confident narrations or one of them. The researcher in this study of selected hadiths aimed at explaining what Imam Ahmed meant by Monkar hadith. Is it on weaker narrator, confident narrator or both of them

The importance of this subject to the statement of the conditions of men in terms of wound and modification and determine the degree of verbal and narrator correct or weaken the applicants and the late and the people of language and strange talk. And what was said in the words of scientists and study compared with the words of little use does not reduce the values of scientists and this knowledge of the scrutiny and correction and based on the words of Imam Shafi'i God's mercy: (who learn science Vldqq so as not to lose the flag).The knowledge of the wound and the amendment: It is the rules on which to build the knowledge of narrators who accept their novels or respond to their ranks in itThe first was mentioned by Ibn Abi Hatim al-Razi in the introduction to his book: (I found the words in the wound and the amendment on various orders, and if it is said to one: it is trust, or well-proven, it is those who protest his talk, and if he was told that he is sincere or his place of honesty, Write his speech and look at it is the second place (...

he purpose of this research is to explain about the prophetic elements to protect the sooty and country thigh through Sunnah prophetic addressed the issue of obedience to our superior and issue of obedience to our Superior and raise the slogan of country and declaration its pillar as well as we addressed issue of the confirmed the loved of the homeland which we liver and protect it then clear the issue of contract alliances with tribes and other contrives and fulfillment conventions them sit for diiissng to clve the haging proplemes and mast respect other parties and make consultation by sending ambassadors it’s the important way for achieving the safety and stability in our home.

Praise be to Allah, Lord of the Worlds, peace and blessings be upon His Messenger, the Secretary, and after: Title of the research (conflict of authentication in the narrator of the two imams of aldhahabii and Ibn Hajar in Sunan Ibn Majah and al-Nasa'i)In which the narrators who were documented by the aldhahabiu in his books "Kashif", and Ibn Hajar said in his book "convergence": "acceptable", and the study on some Merawiat Ibn Majah and al-Nasa'i The study was limited to some models of the narrators of the Sunan to Ibn Majah, and al-Nasa'i whether they were alone in the narration, or agreed to them, as I offer the words of the imams with the words of the critics, and the extent of approval of Ibn Hajar and documented by the aldhahabiu, Critics of the science of wound and modification, which is one of the most important science in knowing the conditions of narrators.The research came in an introduction and three questions: The first: I dealt with what was agreed by the narration of Ibn Majah and al-Nasa'i. And the second: only narrated by Ibn Majah. And the third: It is only narrated by the al-Nasa'i The conclusion was then summarized in the most important results that emerged from the study, and then proven sources and references, and the index of topics. During my studies, I translated fifteen narrations, three of which Ibn Majah and al-Nasa'i agreed to narrate about him. Three of them were narrated by Ibn Majah

doctrinal opinions attributed to Abu Bakr al-Asam from the books of difference, speech and history, and organized them in a unified format to the extent possible to ascertain the views of this speaker. Abu Bakr is from the sixth class of the Mu'tazilites. All the orientations, whether conciliatory to the doctrine of isolation or, but he violated the Mu'tazila in the fundamentals of their doctrine in the matter of good and forbidding evil, as he does not see the departure of the sword on the ImamAbu Bakr al-Aamam received a great status at the Mu'tazilites who came after him, and even most of them agreed with him in his interpretation, such as al-Jabba'i, al-Balkhi and al-Asfahani, and that al-Jabbar does not mention anyone in his interpretation except the deaf.I have tried in my research to gather these opinions with them and to discuss the views of the rest of the sects and sects with the evidence that they relied on, and divided my research into a preface and three topics was the first topic The views of Abu Bakr the deaf in the divine and the second study in the natural and the third in the human and then the conclusion references

After the consideration and research on the origins of the Hanbali belief, it is clear that Imam Ahmad Ibn Hanbal and his doctrine are innocent of the stigma of the embodiment that was said in them, and the doctrine of the Imam of the Sunnah, Ahmad ibn Hanbal: It is the doctrine of the Sunnis and the community. The characteristics of the deficiency, and even of any description is not absolute perfection, and what is famous among the ignorant of the accused to this great Imam diligent that he said something on the one or the other, lied and flattered and fabricated it, but there are some of those who deviated the doctrine of Imam Ahmad signed in the embodiment because of taking them apparent Quranic texts and Hadiths, Imam Ahmad Ibn al-Jawzi spoke to them about their mistakes and their convictions, and that they did not represent the doctrine of Ahmad, and that they do not represent the doctrine of Imam Ahmad, as evidenced by Ahmad and his followers in their interpretation of the texts verses of attributes and what was narrated from the Sunnah of the Prophet God is for those who are created, as well as from their interpretation of the Qur'anic texts and the correct prophetic Hadiths. We ask Allah (Exalted) to accept and benefit fully that He is a wise and wise. God bless our Prophet Muhammad and his family and him