مجلة جامعة الأنبار للعلوم الإسلامیة

Quran is the miracle of our Prophet Muhammad - peace be upon him - to do the remaining time, and the miraculous nature of the Quran has many faces, that scholars wrote in whole and in detail. One of those faces is its influence on the souls, and its impact on the hearts, when its read or heard. The scholars talked about that face of the miraculous nature of the Quran and pointed to it briefly in their workbooks. In this research, I have allocated and clarified this object of the miraculous nature of the Quran, and indicated its manifestations, and gave many examples of it. I have dealt with the definition of miracles, and clarified the purpose of it. I also mentioned the scholars who counted the influence of the Quran on the souls of its miracles, and then the secret of the impact of the Quran, and who is affected by it more than others, then the impact of the Quran in non-humans, eg. Angels and Jinn, and its impact on the hearts of human beings whether believers or unbelievers, whether they are Arabs or non-Arabs, and manifestations of that impact, and models of it. In The Conclusion of this research, I stated the most important results of it, and .appended it with a list of sources and references.

The purpose of this research is to compare some of the contemporary interpretations in the way they interpret the opinion and draw their opinions and rulings from both the doctrinal and the jurisprudential aspects, without departing from the view of the predecessors, by highlighting the interpretive tools they used from language, eloquence, Quranic sciences, and so on and differences in their interpretations.

The research is concerned with studying the term “Ifta’ in the Noble Qur’an, which was mentioned eleven times, and it is as follows: (They ask you, they ask you, they seek you, / 2, you ask for a referendum, Aftoni / 2, he drew us, and I didn’t, I asked them / 2), in nine verses distributed in five Surat of the Noble Qur’an, and its words came in four Meccan surats, according to the arrangement of the Qur’an: Yusuf, Al-Kahf, Al-Naml, Al-Saffat, except Surat Al-Nisa, which is Madaniyah .The research has goals, including: showing the accuracy of the Qur’an in the use of the word fatwa, revealing the mufti, to establish the concept of the fatwa, and then devising Qur’anic guidance

This research aims to explain the role of Imam Al-Jahidh in the interpretation, as it is considered a vast scientific wealth in the fields of literature, language and authorship, and it is one of the flags of writing in the Abbasid era, and he belongs to the mental school, which was the basis of Mu'tazilah. However, he had his own opinions that he violated There are people of retirement, and one of his method of interpretation was reliance on reason and sound hadiths that some Mu'tazilites had rejected, and he was satisfied with the interpretation of the media imams, as well as mocking the science of rhetoric in explaining the meanings of the Qur’an. Search, and the topic came first On the personal and scientific life of Al-Jahidh, the second topic: on the school of Imam Al-Jahidh in the interpretation to which he belongs, then the third topic: was in the statement of the approach of the forward Al-Jahidh in the interpretation of its title then the fourth topic: I showed the views of Imam Al-Jahidh retired in the interpretation. Then the conclusions that contained the important results for this study, in reference to the sources and refer.

The noble hadiths are a revelation revealed by God Almighty, the Prophet Muhammad, peace and blessings be upon him, does not speak of passion, but it is a revelation that represents the honorable Sunnahs that follow the example of Muslims and work with them. And the miracle of the Prophet, may God’s prayers and peace be upon him, in his hadiths is proven and undoubted, as there are indications, verses and signs that indicate the sincerity of his prophethood and the sincerity of his Lord as he reached it, from these hadiths and the dog’s penetration of the human being in terms of the dog’s saliva, mouth and nose according to what the modern science proves in it that it contains On the germs and parasites that cause deadly diseases in humans, so that the Prophet, may God’s prayers and peace be upon him, talked about the necessity of washing the vessel with soil which scientific studies have proven to be sterile in terms of containing soil that are not found in water and necessary to kill parasites derived from dog saliva and its access to human self and the necessity of the survival of all Away from housing, food, drink human and widgets used in his daily life. Therefore, the research will work, God willing, to produce the correct support for the companions, may God be pleased with them, and satisfy them, and then work to shed light on the scientific miracle in the noble hadith and its diagnosis, God willing, which was revealed to the Prophet, may God bless him and grant him peace more than 1400 years ago.

There is no doubt that the wars of the Prophet Muhammed peace be upon him, were all just, and for lofty goals, they are human wars that were characterized by virtuous morals, not aimed at killing and blood and capturing women as some orientalists claim. The research was divided to two parts: The first part: Al-Saraya and its objectives. And the second part: The higher goals of the wars of the Messenger and the conclusion and results, the most important of which are: that the goals of war in Islam are sublime, not material, or aggressive; among them are: upholding the word of God Almighty, and ensuring freedom of belief, and ensuring freedom to spread the call of Islam, repel aggression, and lifting injustice, and achieving The principle of Islamic deterrence as a peace, and he asked to win martyrdom in the way of God Almighty, and a difference between these goals and the goals of the mighty in the land. Also, the honor of the Messenger, may God bless him and grant him peace, was evident to man, and that he has a human value that surpasses other creatures, and that is why the Messenger, may God bless him and grant him peace, dealt with his enemies with a humanistic, refined vision that looks at them with an eye of mercy.

The Sunnah has an important role in understanding the meanings of the Book of God Almighty, and here we find that Imam Al-Hadrami, may God Almighty have mercy on him, took a method in his book “The Shares of Al-Abreez” in terms of arrangement in order to facilitate access to his material and benefits, and the reader finds his intention in ease, as we mentioned that from what he mentioned in The introduction to his book, when he spoke about the importance of knowing and clarifying the meanings of the noble verses. Concerned with the clarification of the necessary meanings, there is no way to understand the Holy Qur’an except with the honorable Sunnah of the Prophet, because both the Prophetic Sunnah and the Holy Qur’an are both inspired by God Almighty. So our research came here with the title (The Hadiths of Imam Al-Hadrami Al-Hadith in his book Shazoor Al-Abriz), where samples were chosen from his Hadith citations in his book to explain the great words of the Qur’an.

raise be to God, Lord of the worlds, and prayers and peace be upon our Prophet Muhammad and his companions of deceitful and those who followed his approach to the Day of Judgment. The viewer in the books of translations finds accuracy in investigating the conditions of men and probing narratives and searching for the minutes of matters that would achieve justice and discipline to protect the narrator, as well as showing their condition Wound and amendment, and this is the best evidence for keeping the Prophet’s Sunnah from the situation and lying. For that reason, the scholars of wound and amendment had a prominent role in explaining the conditions of men, including Imam Ibn Hajar, may God have mercy on him in his book: The Approach of Refinement, which succeeded in summarizing the statements of former critics in a short phrase, and became a reference For students in a To judge men, therefore I chose my research tagged (not strong by al-Hafiz Ibn Hajar in his book The Approach of Refinement, a comparative study) in which I tried to explain the conditions of this rank, and the extent to which these conditions correspond to those described by Ibn Hajar.

Imam Abu Muhammad Abdullah ibn Ali ibn Al Jarood; author of the book entitled Al Muntaqaa, only very little information can be found about this great Imams life, his journeys, his status in criticizing narrations, and the traces of his works within the books of biographies. Based upon this, it is very important to extract Imam Ibn Jarood’s biography and lifestyle of seeking knowledge from the historical resources that contain chains of transmission, and information about other beneficial resources that will assist in analyzing and criticizing the resources based upon this newly discovered information from these new resources. Most important research results: - Ibn Al Jarood is from the early generation scholars who learned and heard Hadith from Ishaq ibn Rahaway -Imam ibn Al Jarood travelled four times in search of knowledge: The first trip was to the east-Marwu-after which he returned back to his hometown. The second trip was to the west-Iraq-where he then moved on to Baghdad and remained there for several years. His third trip was to Hijaz in which he remained in Makkah for several years. His fourth trip was to Egypt and Sham and Thagoor Ash Shamiyyah then he returned back to Makkah and remained there until his death. -Ibn Al Jarood lived in the end of the third century hijri and he was a scholar of Makkah that students would travel to to benefit and learn from. His lessons used to be given on the Mountain of Safa, in which he would dictate to his students different narrations and knowledge of techniques and principles of critiquing narrations. - The strength of this research in a Historical perspective was made apparent by studying the different biographies of narrators from their original resources.

Imam Al-Bukhari Al-Hanafi’s interest in the partial intentions of his book (Mahasin Al Islam), as it represents, and his attempt to stand on the merits and the rulings and ends and the explanations of the legal rulings in the branches of jurisprudence, which are all the purposes of Islamic law. The partial intentions represent the ills of the rulings, their rulings and their secrets, which need to be extrapolated and followed, so the intention of the street in preserving the offspring becomes clear, in order for the community’s good to be achieved through the goodness of the Muslim family, so that their offspring will be organized and preserved. Street in keeping offspring.

The cities of Anbar, with its distinction of the origins of its origins, the depth of its history and the love of its abundant nature, as Ibn Battuta described it by saying, "Then I left from Baghdad, and then I went to the city of Anbar, then to Heet, then to Haditha, then to Annah, and this country is one of the best countries, the most fertile, and the path between them is a lot of architecture. In one of the markets we mentioned, we have not seen anything similar to the countries on the China River except this country. “God Almighty loved her with this saying, enlightening and abundant hearts with giving. It is from Anbar that the first of the Arabic calligraphy script, including the rest of the Arabs learn writing, is part of the great Iraq that says The historian Ibn al-Faqih (365 AH) in his family, "said some A. For consideration, the people of Iraq are the people of right minds, praiseworthy desires, balanced qualities and ingenuity in every industry, with the moderation of members, the leveling of mixtures and the tan of colors, which are the fairest and the most meaningful. Its men between them indulged the history of other and the Anbaric cities to which the percentage of flags were found according to the sequence of their education on the Euphrates: Anbar, Fallujah, Heet, Kabeesah Meal, Alus, Haditha, Anawah, and Rawa, and these cities are different in who are attributed to them from the flags, Anbar is the most famous and most notable of the imams, It was present Bani Abbas. And when we saw people about the position of these jurists busy, and their scientific position forgetting - as no scientific research has been written according to this subject before - we studied in this tagged research: (Jurisprudence movement in the city of Anbar until the end of the seventh century AH) their efforts that they presented to Islamic jurisprudence And their contribution to preserving this science and its development, and their most distinguished scientific position in terms of receiving, teaching, influencing and the effects they left, as a reminder of their manners, and to draw grandchildren's attention to the exploits of the ancestors, an invitation to conspire with them, and quoting the merits of their effects. It was devoted to the study of jurisprudence efforts in the first seven centuries, from the Islamic conquest to the end of the seventh Hijri channel, the century in which the occupation of Baghdad and then Anbar occurred, due to the atrophy of the jurisprudence movement in all countries after the Mongol occupation of Baghdad.

The precedent has a set of provisions in Islamic jurisprudence, and the research in this regard is in the Hanafi jurisprudence of Sheikh Mustafa bin Noah al-Qunawy (Tel: 1070), in which he addressed two issues of Islamic jurisprudence, namely: The first issue: What do you say: Whoever previously had something to do with his links with the Imam, then when the Imam sat in the last rule the amount of the tashahhud, the precedent came to make up the previous with him before the Imam’s peace, is his standing in this case correct or not? The second issue: Whoever preceded the rak'ah and when the imam sat in the last seat, the precedent rose before he sat before him as much as the tashahhud, then he came with the precedent and realized the imam before peace and he was greeted with him, is his prayer in this case correct or not? This research included three chapters that Al-Qanawy mentioned: The first chapter: the difference of scholars in what the precedent realized with the imam, is it his first or last prayer? and the second chapter: in matters related to the precedent, and has dealt in the third chapter: the definition of the perceptive and the precedent and the later, and I have divided this research into two parts, I mentioned in the section The first is the author’s personal and scientific life, then the second section deals with studying the investigated text.

The ummah gave birth to a large number of splendid scholars who colored the Islamic heritage in their character, and left their distinctive fingerprints in various Islamic sciences and knowledge, including Imam Zafar and Imam Al-Shafi’i. My research spoke about the systematic difference in ijtihad between the two imams, may God Almighty have mercy on them, as well as the time difference except that they are agreed in many branches of jurisprudence. I intend to show the issues agreed upon in this research tagged (the approvals of Imam Zafar and al-Shafi’i, may God Almighty have mercy on them - selected samples from the Book of Purification). My aim in this research was to focus on points of agreement rather than points of difference as is the case in many messages and research, as I see in the meeting a strength that strengthens this or that opinion, even though the difference has mercy on him It was my method in the research to mention the agreed issue between the two imams Zafar and Al-Shafi’i (may God have mercy on them), then I mention those who agreed with them and those who differed from them from the jurists, and the evidence of each team, including the size of the research, and at the end of the research, I reached conclusions and recommendations, the most prominent of which was to continue the research in matters The compatibility between Imam Zafar and Shafi’i in all other doctrinal doors.

The subject of scale and weight is one of the subjects of the home of the hereafter that a person must believe. So, the reason behind my choice for this topic is to shed light on one of the last day's parts which is a cornerstone of faith. The importance of the topic is related to the work of the servants in the world, as what a person provides in the worldly house will be weighed on the Day of Resurrection. The parts related to this topic has been collected and the dispute between Muslim scholars in that, mentioned and discussed as possible. Among the most important conclusions drawn in the research are: 1- That God Almighty is just, does not oppress anyone, and it is just for him to establish the balance for them on the Day of Resurrection. 2- If the scale is one, or multiple scales, then this does not prevent the wisdom from its existence, which is the administration of justice on the day of return. 3- It is evident that the unbeliever is given the weight of his deeds in reproof of him in front of the creatures for his unbelief and in manifestation of God's justice in his creation. 4- The weight of the jinn is also established, because they are charged servants, who are accountable and rewarded for their deeds.

Belief in the judiciary and destiny has relieved the Muslim from diving and trying to explain many of the mysteries that occur in his life as the topic (the judiciary and destiny has become a large repository) that includes everything in anthropology, whether its knowledge or the inability to explain it, in addition to that it has become a factor of psychological comfort and stability for society and personality Believer in Islamic religion, and it became an easy solution to many of the people's difficult problems. This is because one of the characteristics of faith is that it results in reassurance of the heart, its comfort, and its conviction of what God has blessed it with, and not attaching it to others. This is the good life. For the servant, and the love of creation for him, the possibility of being replaced on earth, inheriting pride, freedom, security, complete guidance, attaining God's special knowledge, reward, great reward, seeking forgiveness, campaigning for the throne of the believer, God fixing the believer, and God commanding the angels to confirm the believers and pray for them, and above This has guaranteed them security, and the highest grades are in In heaven, forgiveness, graceful provision, transcendence, and highness, in this world and the hereafter, and whatever our number and our number to the end of counting of good things, God has prepared for His servants no eyes that have seen nor the ear heard and no danger to a human heart.

This research aims to indicate the status and status of Mujahid bin Jabr (D. 102 A.H), a pupil of Ibn Abbas, may Allah be pleased with him, as he was influenced by, and benefited from his insights into diving the meanings of the verses without departing from the text of the Koran, although he had been traced after his teacher Ibn Abbas in Interpretation of some of the verses, which came out of the opinion of the companions of the esteemed using his ability to devise and understand, and did not Let any section of the flag only and ways and was a head in it, although it has some views that came when some Islamic groups Kalmzatlh and did not affect him that he met with one of its followers, they did not refer to it. The research was divided into three sections, the first section was entitled Imam Mujahid's Methodology in Divinity, the second section entitled Imam Mujahid's Method of Interpretation, and the third section titled Issues Related to Events Ahead
 

 

The subject of reincarnation is one of the most prominent topics of the doctrinal theory leading and prevailing in the religions of ancient India and philosophers and according to the data we have been shown that the thought adopted by Ahmed bin Wall and his band did not restrict and praise the laws of science and reason; The slightest concrete evidence or application is a doctrine that has contaminated their hearts and melted in their minds. The doctrine of reincarnation violated the inevitability of the Baath and the parts contained in the Holy Qur'an and the traces of the prophetic Sunnah that call for believing in them. Focusing on the likes of these important titles that were popular at that time and present, we called the title b: (doctrine of reincarnation in the thought of the wall) after the introduction divided into two topics, the first one of which were two demands: the first definitions about the title, and the second principle of reincarnation The second topic also included two demands: the doctrine of reincarnation in the ideology of the wall and the second: the position of speech scientists on the doctrine of reincarnation and solutions.

The research was titled "The Religious Dimension of Humanization: A Reading in Islamic Thought." The study tries to clarify the concept of humanism in human thought, while explaining the religious dimension of humanization, by mentioning the correct position of the Islamic religion on humanism and the centrality of man and his role in life. And the research has reached the Islamic faith took care of the human being and made it the center of the laws and the application of rulings. It is the orbit of the world and the integrity of life. It is the conception succession of God in the earth. The Hijri and verbal battles between Islamic sects in the realization of the mind and uphold its role in life and in understanding the texts of Shara and apply borders and non-compliance with the apparent meaning of religious books in addressing issues in general and human being.

This research is a study aimed at Clarification the concept of loyalty and innocence and its impact in the protection the religion against the attempts of Westernization that targeting the legitimate educational curricula, Under the pretext of removing any thing which calls for violence and extremism, under the emblem: (modernization and keep up with the times), Which has become a powerful weapon imposed by the enemies of Islam on Muslims in order to keep them away from the constants of their religion and the origins of their belief.