Print ISSN: 2071-6028

Online ISSN: 2706-8722

Volume 9, Issue 34

Volume 9, Issue 34, Spring 2018, Page 1-584

King of Death in the Holy Quran An Analytical Study

Ahmad Q. Abdurahman

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 1-42

Since the time of the Companions, the great commentators have made their efforts to interpret the verses of Qur'an, and clarify the difficult words and reveal the secrets; they didn't leave anything, so they analyzed his words, and justify the installation of his verses, and stated his miracles, each according to its method and trends. All that led me to specialize in interpretation. I chose the topic: (Angel of Death in the Holy Quran, An Analytical Study) to learn about it, and what I want in the Holy Quran, and I will study it in an analytical study of clarification and statement.

Controls of innovation in contemporary interpretation objective study

Ehteras S. Fandi Khudher

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 43-116

(The rules of renewal in contemporary interpretation)
The Quran is the book of Allah and His Word and the Constitution of the Nation, and has been paid attention from the first glance to the Messenger of Allah - peace be upon him - and to our present time, has not received any book throughout history, including the Holy Quran of the care of the Supreme recitation and conservation and interpretation where known The historical march, to explain the latest developments resulted in the resurgence of the new by the scientists in the modern era, and emerged several contemporary approaches to interpretation, and new readings, "and appeared in return invitations scattered in the name of renewal sometimes, and contemporary at other times, and came out to us in other directions different, and directed their contributors to the texts And stripped them together In the sense of renewal and development, and keep pace with the changes of the times, and to cope with the events, and the needs of people and sent serious ideas and opinions beyond the right avenue and the right silent and has addressed them to address the response to their views and ideas, and the statement of shades, and revealed Suqha, Vajdoa and reported, but the guidance Efforts to respond and payment are not enough; it is necessary to articulate the correct approach in the renewal of interpretation, clarify its controls, and explain its concept, so that the renewal will be exclusively on the correct curricula and correct directions; and the term renewal has been exploited by many of the ignorant, Themselves to tampering with Dei Or from those who wanted to distort religion and Islam, and challenged by those who do not have ethics, and this is the renewal of the most topics that need to control the benefits of scientists working to the face of God, who tend to bring science in general and interpretation in particular in a modern and innovative way, Science and the orientalists and secularists, and others in daring them to the Koran and challenged them and these controls prevent the hackers from saying the book of God with no knowledge of them. Here came the idea of research under the title (controls renewal in contemporary interpretation) and has divided my research on the urges and several demands addressed in The first topic: The concept of renewal and interpretation and its motives, and in the second subject: the rules of renewal and ethics in the modern era and the conclusion of the most important results of the research, including away from everything that contravenes the purposes of religion and its origins and Islamic constants under the pretext of renewal and development and keep pace with the times, the Islamic religion is valid for all time and place, And the other to progress and progress and those who seek a religion other than Islam, it has a living hardship, and the interpreter, taking into account the general and special controls in its interpretative approach and controls that belong to him as renewed, and avoid extremism and extremism and sectarian intolerance and collect all these controls.

Interpretation of the Koran in the Koran when the Companions and followers in the Surah Al-Anbiya (collective and study)

Abdullah E. Raheem; Ali A. Abd

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 117-162

Praise be to God who pleased the good conclusion, and pray and Muslim on the full moon Muhammad, the Messenger of God, and his family, and companions of the best of the eyes. After:
After this study of the origin of the assets in the interpretation of the Koran interpretation of the Koran and limited to the companions and followers on the one hand, and the beginning of the prophets to the end of Sura decoration, on the other; The most important of which:
.The number of verses in which the interpretation of the Koran in the Koran: four verses.1
.Narrated by the Companions and the Prophets: Six Novels.2
Narrated by the Sahaabah: three novels..3
.Number of narrations from the followers: two novels.4
.Number of correct narrations: fifteen narrations.5
Number of stories that corrected the evidence and follow-ups: one novel..6
Number of stories that improved the evidence and follow-ups: one novel..7
Number of verses that have not been explained by other verses: one novel..8
9.It is not necessary to double the support of the novel to the weakness of the text; to the validity of the meaning contained in the novel.10
11.The interpretation of the Qur'aan by the Qur'aan is not an interpretation of the Qur'aan unless it is narrated from the Prophet (peace and blessings of Allaah be upon him).

The effect of the weak ahaadeeth in the interpretation of the Qur'aan verse is an applied study on four walls of the "Amma" section,

Ahmad J. Mohammed Awad

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 163-224

The research aims at uncovering the weak or established conversations that some of the commentators have adopted in the statement of some of the words in the Quranic verses, which distanced the text from its truth. The aim is to reveal these conversations and the extent to which the books of interpretation were influenced by their adoption and their adoption of opinions in interpretation.

The weight of the matter when Professor Dr. Abdul Karim Zaidan "may God have mercy on him" in the book al-Wajiz in the fundamentals of jurisprudence

Akram U. Fraih; Maysarhx Maysarh A. Abduljabbar

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 225-282

Praise be to Allaah. The conciliator for the corrects, and the prayers and peace be upon His Messenger, the Envoy with the Rahamat, and his family and his former companions in the degrees.
We have to rest after the effort, and we have done what is commendable, if it is good to be favored by God and Ihsan, if not otherwise resort to God of the devil's instincts, it is not infallible except by his grace , And no peasant except to accept it, which is desired and trust.
These are our most important findings:
1- His name is' Abd al-Karim Zaidan Baij al-'Awda al-Jassim al-Ahmad, al-Kahli, al-Muhammadi al-Ani was born in the town of Ana in 1921. He is married and has three children. He died (26) / 1/2014 in the Yemeni capital Sana'a and the transfer of his body to Baghdad according to his will to bury him and buried in the cemetery Karkh on 29/1/2014.
2-The researchers found that the significance of the order after the prohibition indicates the lifting of the previous ban, and according to the case of the act to what was before the ban, if it was permissible for permission or otherwise, this is less acceptable, as Dr. (may God have mercy on him).
3-The researchers suggest that it is not a sign of repetition but rather of the Absolute. Thus, the absolute command indicates a mere request for the rhythm of the ordered action, or it is sufficient to comply with its rhythm once, unless accompanied by evidence of the will to repeat. Dr. (may God have mercy on him) favored him.
4-The research proved that it is useful to lax, because the wording of the order does not indicate only the demand in future time in any part of it, but the immediate they get out of the cornea, such as saying water water, it is customary to judge that the request for watering is only when needed and event Thirst is a matter of immediacy in this case for the cornea, which is what Dr. (may God have mercy on him) suggested.
Praise be to God and the last prayer that Praise be to Allah, Lord of the two worlds

Badr al-Din al-'Eini's view on how to push the discrepancy between the absolute and the restricted

Saleem Y. Mohammed Saeed; Khair allah M. Ali

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 283-326

The fuqaha have agreed that the absolute evidence, if it is given at all, is not restricted by a restriction. The original is to be applied to it, and it is not permissible for the abuser to restrict him unless he proves evidence of his restriction, according to the general rule: the absolute is being launched if no evidence or text of the evidence to restrict it, either explicitly or implicitly. Therefore, they agreed that the absolute and restricted if the two different response in the ruling and reason, it does not carry the absolute on the restricted; because it does not originally attached to them, such as the absolute hand mentioned in the verse of theft, restricted in wudoo.

The rules of the Maalikis in the calamities establish a moderate middle course in the view and the fatwas

Abdulrahman H. Shafi Alubaidi

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 327-378

The name of the fallen can be called the new incident, which scientists never dreamed of. There is no objection to releasing this name on what remains to be considered in the facts because it is not necessary that the incident take the same judgment if it happened again to change the circumstances and people. And the controls set by the Maalikis to control the fatwa in calamities contributed to the establishment of a moderate approach away from the closure and fanaticism of the doctrine and blind tradition, and opened the way for the Mufti to benefit from the Islamic jurisprudence heritage in various schools, Both

Laban al-Fahal and related provisions in Islamic jurisprudence

Khairy S. Mahmood

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 379-418

The third question is: the legality of the prohibition on breastfeeding, and the second section consists of two demands. The first requirement is the status of breastfeeding and the second requirement. The third question is: Ruling on milk if it comes down without a solution, or if it is removed to the masculine, and milk is fed by it, and the fourth requirement is: Ruling on divorcing his wife and having milk for him, and she married another woman, and the research ended with the most important results Reached.

Ruling on translation in the jurisprudence of Islamic jurisprudence

Saad E. Ahmad

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 419-500

The truth of translation and judgment, translation in linguistic means explanation the speech in another language, or transfer it form language in to another one, and in Conventional Meaning it means the expressing in another language a lot of those who do not understand the language.
Judiciary in language: it means the rule, and conventional means looking between the litigants and to solve the litigant and to finish disputes, the conditions of Judiciary are maturity, rational, freedom and Islam and must be responsible and have knowledge in Fiqh.
Whereas, the ruling on requiring the number in the translation in the judiciary two opinions for Jurists: First saying: number is not necessary in translation and accepted of one translator, second saying: number is necessary , and there must be two translators in two matters : first one if the right do not be accepted two men or one man and two women, and if the right was not in funds, this can only be accept by two men, second matter, there must be fourth witnesses, and the most correct saying is the second one in the first matter: whom said two men if the problem was in funds or in others, and the first saying in second matter whom said two witnesses in adultery , this in interpreting disputes' saying or the witnesses in front of Judge, and one translator is enough in interpreting Judge's saying for disputes.
The rule of using translator in Judgment, if the Judge was now the languages of disputes and witnesses in this case the translation is not necessary, and if he doesn't' now their language the translator is necessary.
The rule of translation as witnessing or saying, there are two opinions of Fuqah, the first opinion consider translation is an inform, the second opinion consider it as witness, the accurate opinion is the second.
There are two opinions in rule of utter the testimony in translating in judgment: first one, it is necessary, second , isn't, the accurate opinion is the second.
The rule of blind's translation in three opinions; the first opinion it is not allowed, the second opinion the blind can be as a witness in translation on condition no one speak in sitting just the disputes, If some of them speak, his witness doesn't accept in translation. The third opinion is blind's translation is allowed, the second opinion is accurate.
While the rule of women's translation in judgment in three sayings: if her translation was about funds it is acceptable, and if her translation was about rules and punishments and such as matter doesn't accept her translation. The second saying women's translation can be accepted as alone. The third saying is the one women if she was trusted and free not maid in this case her translation is acceptable, the accurate saying is the first one. While the rule of father's and mother's translation in two sayings, the first one is not allowed , the second is allowed, the accurate saying is the first.
The rule of translation the two translators about others, there are two opinions : the first opinion is : the translator of one of the adversaries may be the translator of the other. The second opinion, there must be for every adversary two translators and It is not enough for two witnesses or opponents of the Ajami translators, the first saying the accurate
While the rule in free of translator in Judgment in the Shaafa two opinions: the first one , translator must be given from house of money, the second opinion his fee must be on who translate for.
And I had shown the difference between the translator and auditor and the difference between the witness and saying, then I have finished the paper with conclusion mentioned the important, then mentioned the references which I have used in my research paper.
Finally , Praise be to Allah, Lord of the Worlds , and peace and blessing be upon our prophet Mohammed and on his companions.

Controls the investment of Waqf funds and risks in the Islamic community

Jehan Eltaher M. Abdulhaleem

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 501-542

Praise be to Allah, Lord of the Worlds, and prayers and peace be upon the supervisors of the messengers.
The Waqf is one of the legislative achievements to achieve social solidarity and securing financial resources for charitable works. The Islamic mechanisms that work in the field of sustainable development are different in their dimensions. The endowments of the Waqf, and the destruction of many of the Waqf endowments, and the assault on the Waqf funds. This is related to the lack of awareness of the importance of the Waqf on the one hand, and the mismanagement of the Waqfs on the other. Investment, and risk aversion.
The study concluded that investing the Waqf funds is a legitimate requirement because of the interests of the waqf and those who are subject to them, and that the importance of investing the waqf is to find a stable source of income that is related to what was stopped for it. The intention of investing the waqf is to achieve the maximum return for the waqf. The Waqf in Islam is a set of Shari'a rules derived from the sources of Islamic law, and the waqf funds should not be exposed to a high degree of risk so as not to lose those funds.
Key words: Investment of Waqf funds - Shari'ah controls –
Areas of investment of Waqf funds - Risks.

Raising the dressing of what was asked by Ibn Khamis by the author investigator Shams al-Din Abi Abdullah Muhammad bin Mohammed bin Ahmed al-Malkawi al-Maghrib al-Sanbawi, famous for the great prince (1232 e) study and investigation

Omer H. Rwejea Alkubaisi

Anbar university Journal for Islamic Sciences, 2018, Volume 9, Issue 34, Pages 543-584

This research focuses on the investigation and verification of valuable hand-written document two hundred years ago. Its author was a distinguished scholar known as “The great Prince” mainly because he was a master of both, attitude and knowledge. He is Mohammad, the son of Mohammad Ahmad al-magribi alsinbawi died in 1816 AD equal to (1232 Hijri). He was praised by Abu-Ala'ala Idrees Bin Talha as “real Prince of Eloquence.”
This study presents the answer of ten questions addressed to Mohammad, the great Prince. He provided relevant answers full of convincing logic and wisdom. Before him, the same questions had been addressed to another scholar at that time, to Ibn khmiss Al-Shatibi Al-Ghurnati. Mr. Al-Ghurnati rejected the inappropriate way of the enquirer and duly refused to give any answer.
Most of the ten questions were in the field of syntax and inflection. Here is a valid example as this word “yaafuwanna” in the verse “Ella Ann yaafuwanna” which means “They are to be Superior.” The letter “noon” in Arabic is a little bit ambiguous; does it refer to the female ending, or to the plural of males! is the verb itself related to the group of five verbs which provide the two letters (the waw and noon) for the ending which forms the plural, or is it pertinent to the female ending!
An investigation, as such, would certainly highlight the essence of my study on the excellent outcome of the late author.