Print ISSN: 2071-6028

Online ISSN: 2706-8722

Volume 4, Issue 14

Volume 4, Issue 14, Spring 2013, Page 1-502


الإعجاز فی استحالة ترجمة القرآن حرفیاً

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 1-61

Abstract
The paper has studied the miracle of being unable to translate the holy Quran literary.
This paper has explained the various types of translation which explained the wholeness of Quran from various ways such as Exegesis and the language, articles, explanations, influence, phonetics, handscript of the holy Quran and the psychiatric which loses the wholeness of the Surat.
Conclusions:
That the holy Quran can`t be translated literary because of the secrets that are there which nobody can be able to translate, it give a chance to manipulate the holy Quran which also gives a chance to unbelievers to fabricate it; therefore the holy Quran will remain without manipulate from those who want to play on it.

صفات المنافقین فی سورة البقرة -دراسة موضوعیة -

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 62-88

Quranic sciences are the most outstanding of all branches of knowledge. Depicting the secrets, miracles and rhetoric of the holy Koran , among which its recitations including the linguistic as well syntactic rules, might not be easy for students to acquire. Knowledge of the holy Koran recitation and its pertaining facilitative role of the rules of grammar, language and meaning represents the apparatus for memorizing the holly Koran and elucidating its understanding.
The relationship between the recitations of the holy Koran and Arabic language is so strong. Recitations are just phases of the performance of the words of the holy Koran and the manner they are articulated. This is supported by prophet Mohammed's (Peace and Prayers be Upon Him) tradition which affirms" This Koran has been descended in seven types of recitations, thus, read whatever you can from it".

الآراء الفقهیة للإمام ابن سلمون المالکی فی کتاب "التاج والإکلیل" لأبی عبد الله العبدری المواق (دراسة مقارنة) (النکاح، الطلاق، الخلع، العدة، المفقود، النفقة)

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 89-164

I have searched in Emam Ibn Salmoon Al-Maliki’s opinions and formed that he was an authoritative source among scholars in his time. He was one of the diligent followers of Al-Maliki school. He had certain peculiar opinions in various issues and problems where he was outstanding. Among these issues were that the orphan girl needs mercy and kindness; she shouldn’t be married against her will, that silence is the sign of acceptance of the virgin lady when asked for her hand unless she becomes spinster, that the husband shouldn’t take what he has given to his wife as dowry, whether in cash money or in species if she does not condition that the husband should not threaten his wife or frighten her so as to pay him money or clothes, that the wife is allowed to divorce herself if she has condition that on her husband (as having the divorce decision), that repudiation for money is considered one irrevocable divorce, that a slave can be divorced or repudiated without a permission from his master, that the wife should not be maltreated or misbehaved, that the husband is not allowed to put a condition on his wife to spend on his young child or breast feed him for more then two years, that the waiting period for the divorced and pregnant women ends with delivery, that the wife of a lost or absent man is not allowed to ask for divorced unless a period for which the lost cannot live has lasped, that the expenses of giving back home the divorced women should be paid by the husband, that the husband should not prevent his wife from visiting her kids, except when such a visit might damage her relation with her husband, that it is permissible for the wife to live with her husband’s relatives, that it is permissible for the young son of the husband or the wife to live with them if he was not a child of both, that it is permissible for the husband to refund what he paid for his divorced wife during her pregnancy if it turned out that she was not pregnant, that if the husband claims that he is unable to spend on his wife, his claim should be sound and he should not be separated from his wife and that the expenses of the lost, absent or prisoned should be paid from his money, should he have any.

أثر الشبهة فی الرکن الشرعی والجنائی للعقوبة

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 165-188

Praise be to Allah, prayer and peace envoy to the mercy to the worlds and his family and companions...
After:
That talking about the suspicions and that the idea of suspicions vary depending on the border and the time and circumstances. Therefore departed jurists divided and types and contented themselves to addressing them one after the other whenever necessary.
Since the Islamic Sharia showed Halal and Haram and arranged on discouraged him or banned the death especially if prohibition was committed offender sometimes Baquba certain threshold.
Definition compromised, and the definition of wine. The correct view is that the public drinking and drinking wines and how to enter the wine into his stomach circumvented him as he went jurists of the Hanafi and Maliki.
No limit on drinking idol other.
And last prayer thank God and pray and safest illiterate Prophet Hashemi Secretary and his family and his companions

حق الحفید الیتیم المحجوب عن إرث جده بوصیته أو ما تسمى (( بالوصیة الواجبة )) دراسة فقهیة قانونیة مقارنة

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 189-259

One of the important legal and jurisprudent problems which has attracted very long debate within the presonal status, is that of the distrained grandson from his grandfather's inheritance as a result of his father's death. This orphan has suffered two things; losing his father and his deprivation from his grandfather's inheritance, particularly if the fortune and his deceased father is still being mixed with that of his late father. If the grandfather's did not grant his grandson a share of his fortune in his will, if any, the grandson might suffer from poverty. Thereforem,some jurisprudents's fortune.
Many legislatives in the Arab States have supported this poin of view. Yet, some other jurisprudents consider this will illegal basing basing their judgment on the belife that the will is optional not obligatory and anyone beliving it is obligatory, has gone astray from the Code of Gad.
One this basis, the present study has presented all acknowledged opinions, discussed them and looked into their evidences, methods of justification and weighed them within the Islamic school in a scintific manner.Also, it has tried to identify most of the Arab States. Faults of these who deserve it comparing this with codes of the will's judgmen; its amount and those codes who deserve it comparing this with codes of most of the Arab States. Faults of these codes have also been indentified this with codes of to change the name of this right has been proposed to suit its legal modification in an attempt to put forth its regulation in such a way that maintains the right of the grandson, dose not harm to other inheritors e Islamic legislations.

المباحث العقائدیة الواردة فی "کتاب التوضیح لشرح الجامع الصحیح" التی ظاهرها التغییر والنقص والتشبیه

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 260-292

The present thesis deals with jurisprudent extracts taken from "Al-Tawdeah- sharh al jamia'a al sagheer" which is one of the most important references. It handles and explains extracts from al bukhari's book. The last-mentioned book is the most trusted book after the holy Quran.
The researcher has relied on the particular book for it's being rich in materials and containing the most reliable and trusted extracts for researchers. Besides, jurisprudent issues are to be taken from original sources , holy quran and sunna

شجرة الزقوم فی القرآن الکریم ودراسة فی أصل اشتقاقها

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 293-305

We conclude that signals in the holy Quran for the Zaqqum tree on the level of semantic structured starting sounds constituent and passing it's morphological structure and ends in the reasons to use this word without the other. Here lies the secret of Quranic miracle in using accuracy in vocalizations and consistency in the phrases and fits in with the attitude that comes out of those wordy.

التوجیه اللّغوی للقراءات القرآنیة عند الرضی فی "شرح الکافیة"

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 306-326

These linguistic issues are linked with the recitations & recitations, in their turn, are linked with dialects to ease the reading of the holy Koran to Arab tribes the Koran has been descended in their language. This is supported by the following Quranic verse “We have eased the Koran for recitation, so is there any wise who reads”.
Despite all these facts, some have denied the chronological embracing of recitations, such as Imam Al-Ridha who has blatantly stated and in more than one occasion his denial of this phenomenon. Nevertheless, he has mentioned more than (50) recitations, some according to the seven types of recitations, some individualistic and other anonymous. His dependence on these recitations clearly shows the significance of recitations in the linguistic lesson and their facilitating the students’ understanding of the linguistic rules.
The methodology adopted in this paper is as follows; an introduction followed by the linguistic issues according to their mentioning in the explanation and finally the conclusion. There are some remarks I should highlight; firstly, I have not translated for those recitors for their reputation, I depended, in tracing back recitations, on the books of narrator, in their linguistic formulation on books of justifications, secondly, I have mentioned the statement (others have read), where I meant the seven recitations.

أدوات النداء (دراسة نحویة ولغویة) فی کتاب "الموطأ" للإمام مالک

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 328-349

Thanks for Allah and peace and pleasing be upon the prophet Mohammed and an his followers.
This study is about the calling devices is Al-Muta’a Book by Imam Malik (Allah pleases him) and it is a grammatical and linguistic study for the calling devices.
This study involves an introduction in which the researcher talks about the second resource of Islamic enactment (Al-Hadith) of the prophet Mohammed (peace be upon him).
Scientists all around the world have interested in careful collecting and precise studying of Hadith to reach us fresh and great as our prophet wants exactly. Then, the study gives information about the life of Imam Malik and his reputation at that time among all the Islamic scientists and his famous Book Al-Mutaa’ and its importance among the other books of Hadith.
After that, the researcher studied this subject (Calling Devices) in general mentioning its important devices, types and discussing these matters grammatically & linguistically with special examples from hadith taken from Al-Mutaa’ Book. Another examples from the holly Quran, proverbs and poetry has been exemplified.
The most important devices are Ya, Aya, Haya, Allahumma, Wa and Al-Hamza. Then, studying the process of omitting the calling devices from the sentence as it is mentioned in Hadith. The study ends with a brief conclusion in which the researcher surveyed the results obtained in the study followed by a list of bibliographies used in writing this study and an index of the matters that are discussed and surveyed scientifically throughout the present study.

تفتیت الملکیة فی الإسلام وأثرها فی تحقیق مبدأ التکافل الاجتماعی فی عصر الرسالة

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 350-398

The research is about procedures of property crumbling in Islam and its effect in fulfilling social solidarity among members of society during the age of Islamic Message. Having a respect to property, Islam provided financial techniques to discard fortunes accumulation so as to distribute them to individuals to fulfill social solidarity on the basis that all production forms are a property of Allah and its individual or whole ownership is related to the successor not to the owner. Of these techniques or rules is the heritage law which is a test to human nature and its desire to extend traces of virtues to successors.
Thus, heritage legislation held on the basis of human sentiment adjustment. In addition, Will was also legislated in order to specify some share from the heritage for those who have no family relation with the owner’s will in order to spend a part from heritage in good aspects. The law of Zakah was also established. The principle of Zakah based on social solidarity. The other technique is to prohibit usury because it leads to poverty, economic crisis, and disrupting mercy relations. This is inconsistent with rules of Islam which encourage cooperation and coexistence. Moreover, slavery liberation law was established. This law is considered penance for sins and guilts. Islam also prohibited treasure accumulation because this will lead to paralyze economic actions. Islam also considered sin penances as aspect of cooperation; the one who breakfasts in Ramadan should liberate a slave or fasting for two successive months or feeding ten poor people. Other means of property crumbling were also suggested in order to achieve solidarity such as charities, the poor share from spoils, gifts and presents. Thus, the aim of Islam is to form Islamic society based on believing in Allah.

الاستعدادات العسکریة للروم للهجوم على المدینة فی عصر النبوة

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 399-437

This paper addresses the history of Bezant and the important role allied Arab Tribes had played with it. Those tribes were represented by Lakham, Gutham and Kaleb under the leadership of Chachans that ignated the first conflect between the lamic State and Bezant.
This paper ,also, addresses the relationship between the Roman and Arab Muslims before and after the emissary of prophet Mohammed (peace and prayer upon him). The paper had shown, after collecting many references, that the relationship between the Roman and Muslims was intimate until after Al-Hudaibia’ Agreement. It had shown, moreover, that the military campaigns headed towards Levant in the 5th, 8th and 9th years B.C where prophet Mohammed had led two of them namely; Dwmat Al-Jandal in (5.B-C) and Tobook in (9.B.C) did not aim to conquer the Roman States as Orientalists claim, but a necessary campaign to defend selves and protect the Muslim nation against the Bezant attack when news had come to Al- Madinah that it was imminent.

العارف بالله بشر بن الحارث الحافی

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 438-466

Thanks to AIIah the god of all mankind and peace and
Pryers upon the sincere and faithful prophet Mohammed who is very merciful with all peoples. The live countries and highiy-ranked peoples always remember their sons through the nenes of their great men end intellectuals whose mode of life is a synpol of greatness and exemplification. The history of lslam is rich with the writings of those who are known for their faith in God, good deeds, prayers-giving and high and good morals.I tried to be keen in choosing one of those great scholars who can be a candle that enlighten the paths of our generations. This research deals with the biography and life of the esteemed scholar Bishr bin AL-Harith AL-Hafi, and it is divided into two parts:
The first is devoted to talk about his name, kinship, surname, the dates when he was born and died. l have also mentioned the most well-known of his master Sheikhs and students as well as the mentioning of the opinions of scholars about him, his age and the environment he has been living in.
The second part is devoted to talk about his merits with reference to his verselines and what he has said.
l hope that God woulp help me to achieve success in this simple effort of mine, with Gods blessings on our prophet Mohammed{peace be upon him}.

العمران الدینی والحربی فی إشبیلیة حاضرة الإسلام الأولى فی اسبانیا (94 ــ 316هـ/ 713 ــ 928م)

Anbar university Journal for Islamic Sciences, 2013, Volume 4, Issue 14, Pages 467-502

The city of Ashbilea has enjoyed political and cultural position before Islamic triumph since it is the house of the king. It is so before occupied by Al-Qut. The city remained the spiritual capital for Al-Qut after Tulata is chosen as a metropolis. In its Islamic ages, Ashbilea's position is increased especially when the governor, Abed Al-Aziz bin Mosa bin Naseer took it as a metropolis for Andules. The city of Ashbilea is one of the cities that lies in south of Andules. It was occupied by the governor , Mosa bin Naseer ( 94 H. – 713 A.D )after hard siege. Ashbilea has several regions. Its role has been highlighted in its unionism and heroic resistance against Norman conquest, especially the first attack. The role of some revolutionary leaders is also unforgettable. They show unique courageous in defending of city although they revolt against Amoute Emirate. In addition, the Amir Abdul Rahman ( the middle )and his son Al-Amir Mohammed take care of sea shores of Andules. Among these efforts are : building fence around the city, developing Andules naval forces via holding protected areas on Andules shores, building an area for making ships in Ashbilea, and exchanging embassies between Al- Amir Abdul- Rahman ( the middle ) and the king of Denmark which put an end for Norman attacks later on.