ردمد المطبوع (Print ISSN): 2071-6028

ردمد الإلكترونيّ (Online ISSN): 2706-8722

السنة 3, العدد 9

السنة 3، العدد 9، الشتاء 2011، الصفحة 1-500


The Rule of Appointing Woman as a Audge

Dhiaa Hamud Khalifa Alqaisy

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 1-22

In This Paper, I have shown the importance of women in Islamic legislation and to what extent she is apt to undertake the position of judicial authorities. It will be done depending on different scient's opinions. Some scientists reject it completely while others give complete permission. Some scientists also look to the matter from another hand in the sense that they permitted beneficial one. I take the last opinion which permits women to undertake judicial authorities except penalty and vengeance.
Since the modern age witnessed the important role of women in different aspects of life and her superiority over men sometimes, we take the last opinion. Which comes between the two according to the necessity of legislation.

Alhassan bin Ali bin abee talib's opinions in jurisprudence(purification and prayer)

Muhamad Nabhan Ibraheem raheem alheety

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 23-87

Praise be to Allah, prayer and peace upon our master Muhammad and his family and companions.
And after:
The title search is (views of al-Hasan ibn Ali ibn Abi Talib in the doctrine, purity and prayer) has started the search with an introduction, outlining why I chose the topic and the motivation that prompted me to write it.
Following is the total of what came of the research, main points:
1 - The study of one of the noblest and purest rates on this planet.
2 - collected in Hmaa Search doctrinal issues attributed to Imam Hassan bin Ali bin Abi Talib, may Allah be pleased with them both in my book, purity and prayer.
3 - adopted in the ratio of views to Hassan bin Ali bin Abi Talib to Almruyat Hadith which has been done his way.
4 - I tried as much as possible to be irrigated by the modern view of the evidence for and supported this assertion.
5 - Most opinions agree and say it Hmhor companions and was followed by the imams of doctrines.
6 - may Allah be pleased with him authorized the use of skins Otters.
7 - The purity of the saliva of cats.
8 - that year went to wipe the head three times in the ablution.
9 - year pickling the beard in the ablution when al-Hasan ibn Ali.
10 - The possibility of the members of the ablution after drying.
11 - Gold is an unnecessary delay with the presence of food, prayer time.
12 - The output is not permissible to pray for the ransom of the patient.
13 - enjoined may Allah be pleased with him on the neighbor of the mosque who hear the call to be praying in the mosque.
14 - mustahabb to perform voluntary prayer in the home.
15 - may Allah be pleased with him said the legality of Duha prayer, and as the year from the prophet peace be upon him.
16 - proved the legality of the evidence, citing the fear prayer verse on the fear prayer and an act of the Prophet peace be upon him.

The difference between jurists in applying the rule of reparation in islamic legislation

Hoory Yaseen Alheety

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 88-113

According to what has been presented on speeches and differences among religious scholars concerning compensation principles, it is included that:
1- Compensation is a very important principle in Islamic Jurisprudence which assure keeping Muslims’ rights and their belongings.
2- Benefits insurance is a principal concern of scholars especially in countries which pay more attention to conventions related to these matters. In this sense, scholars will depend on benefits’ insurance if countries adopt conventions. A convention in a country may determine that benefits earned due to leases of real estate, clothes, life stocks, for example, are decided according to conventions prevailing in that country. In countries that do not depend on conventions, scholars don’t adopt insurance principle.
3- Religious scholars pay much more attention to matters related to human rights. They do not only stick to literal meaning of religious texts. This will give vitality to life by making most scholars present new opinions in accordance with the new developments of life in the countries they live in.
4- Determining change in case of uncommitment so as to keep Muslims’ rights.
5- One of the decisive matters in scholars’ speech is that anyone who takes the real estate in force, should give insurance in order not to trespass others’ rights.
6- The one who rents the real estate should also give insurance in order to keep others’ belongings.
7- The scholars should keep in their minds when one is faced to do something . This is not considered as a trespassing for others’ rights.

The rule of marriage between the people of book and muslims

Ali Mansur Ali Suait

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 114-166

Getting Married from a Christian woman is a subject of great significance as it relates to many Muslim people specially those who migrated to Western Countries. Because of the significance of this topic, I entitled the presented paper:"The Islamic Judgement on Marriage between Muslims and Christians "
The nature of the paper necessitates dividing it into a preface, two sections and a conclusion.
In addition to showing the Islamic judgement on getting married from Christian women according jurists, I identified Christian people, their divisions and sects. Then I explored the procedures of such a marriage contracts should it occur in Islamic countries or elsewhere and the disadvantages that might result from this type of marriage.

The rule of usig the polytheist's dresses and dishes in islamic jurisprudence

Fuaad Muhamad Abid Alkubaisy

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 167-213

This paper is entitled (The Principle of Using The Polytheists' Containers and Clothes).It deals with one of the debatable issues in Islamic philology viz. the use of the polytheists' containers and clothes.
It aims at showing the use of these containers in washing, ablution, eating and drinking, wearing their clothes in prayer. This is achieved by presenting and discussing philologists' opinions and evidences and then choosing the preferable one.
The subject is important is that the need for this issue increases in invaded Islamic countries like:Palestine,Iraq and Afghanistan where some invaders are killed ,their containers and clothes preoccupied. The issue is a problem for Muslims who fortake their countries and communicate with non-Muslim people.
The paper falls into an introduction, three sections and a coclusion.Section one presents concepts related to the topic. Section two shows the principle of using the polytheists' containers .Section three presents using their clothes. Finally comes the conclusion.

The Substitutions of usury in islamic legislation

Muhamad Sami Farhan

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 214-239

Four centuries ago Islam came to take art people from darkness to light and to purify them of atheism polytheism , their moretry forbidden interactions and their usurious dealings that were dominant in the Arap peninsula and its neighborhood . Islam came to form a complete and integrated system encompassing all political , social , economic and spiritual aspects of life following its regulation and codes . it came to put forward substitutes for those illegal transactions after they spread and dominated to from the backbone of the economic transactions in the modern world specially banks that have made interests (usury) the care and center of their moretry transactions with in the throng of the crazy attack of the capitalist economy and its domination on bank transactions , it was imperative that muslim should forground the substitutes for these illegal usurious transactions, which is the main idea of the present paper which consists of three sections follows .
The first section covers definition of usury and the evidences for prohibition .
The second section deals with effects and types of usury .
The third section focuses on the alternative forms for usury in Islamic jurisprudence .

The Rule of Islamic Veil

Majeed Salih Ebraheem alkrtany

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 240-285

Thanks for Allah for forgiveness and praise and peace for his prophet and all his followers.
After ending up with this research , it is necessary to mark the its utmost findings;
Alhajjaj has two meanings: materialistic and spiritual and it is necessary to be prudish, religious and purity.
From a religious point of view, Alhajjaj shows the wisdom of Sunaa, Glorious Quraun, and wisdom of convention and reason.
The body has adornment in seven organs and it is not forbidden to look at our adornments unless placed properly.
The research shows that the veil is legally stated in the Glorious Quran and the Prophet's Sunna.
The research shows that wearing the veil is not only found in Islam but in other religions and many communities wear it as well.
The research shows the validity of uncovering Women's legs as mentioned in the Prophet's traditions.

The system of islamic ministry in"alahkam alsultania" by abee yalee alfaraa who dead in (458 a. h,)

Aqeel Abdul Razaq Affan Alhamadany

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 286-340

The System of Ministry in Islam Depending on the Book of the Sultan Rules by Abi Ya’ali Alfarra’
Muslims knew the system of ministry since the first phase of time, and it’s concept is developed with the passage of time. A ministry is classified into two types: the ministry of authorization in which the minister is deputy of the khalif in all his duties except in some of the partialities; and a ministry of execution in which a minister is the executor of the khalif’s order and as a medium between the khalif and the people. Every ministry has it’s conditions and rules. The system of ministry in Islam ensures that Muslims have the precedence in it’s theoretical originality and the practical practice of it’s details.

The Narrations of mrs. Safia bint huiay bin akhtab(the believers' mother) in hadith books(analytical study)

Ramzy Azuery Khaleel Alaaqeely

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 341-437

Safia Binit Huei’a Bin Akhtab is the wife of prophet Muhammad (peace and prayer be upon him) and the mother of the believers. Prophet Muhammed married her after Khaiber Conquer when he emancipated then married her. Her emancipatation was her dowery. I have found a reference for her in books of prophet traditions (Hadeeth) with [118] repetitive recitation ,[26] unrepetitive recitation; [5] are correct and two are proper as well as in [19] week hadeeth. Traditions containing reference to Safia ranged between lawful, prohibited, mandatory, admissible and unpleasant.
Safia had characteristics not available in prophet Muhammad (peace and prayers be upon him) other wives; she is an offspring of prophet Haroon , her uncle prophet Mousus and her husband prophet Muhammad .On the prophet’s death she was the only among his wives entrusted to Ali Bin Abi Talib as the prophet’s other wives belonged to flocks and tribes save Safia.
Safia had the noble stance in defending Uthman Bin Afan (prince of believers) , God has please with him, after being sieged by the oppressors. She went out to defend him so that she uncounted various types of harm seeking God’s reward. Safia gave the most glorious examples in patience, solid faith and dexterity and love the prophet and his blessed message. Although her flock were subject to destruction and killing at the hands of Muslims (after her tribe breached compact with Muslims), but all these incidents did not undermine her determination towards her new religion and Islamic doctrine she embraced instead of the perverted Judaism.

A look at legislatve sciences in the andalusian town, bjana (historical study)

Jassim Muhamad Abas

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 438-466

Bajana is one of Andalusia cities established in the third century B.C. It is located very close to Al-Maria city ant the mouth of wadi Andrash river.
Many scholars have emerged from Bajan. They have had a great role in the thought and scientific Arab Islamic movement and its activation. Many of those scholars have been remarkable in Quran recitation and had a great role in Quran recitation spread in Andalusia. Moreover, many scholars in this city have been remarkable in Quran interpretation, inflection and alien expressions in it. Tens of those scholars and philologists in Hadeeth sciences and branches of jurisprudence have had a great role in teaching and publishing. Many of them moved to the East where they taught and learnt and then returned back home.
The field of legal sciences in Arab cities in Andalusia and elsewhere has been and still a wide field attracting researchers. Studying legal science reveals their value and cultural construction in all fields in addition to the scientific, thought and legal actions the city had had.

Languags and Accents in (alfaaq fee ghareeb alhadith) by alzamaakhshary(538a.h.)

Haleem Hammad Sulaiman; Taha Shadad Hamad

مجلة جامعة الأنبار للعلوم الإسلامیة, 2011, السنة 3, العدد 9, الصفحة 467-500

Abu Al-Qasem Mahmmod Bn Omer Al-Zamakhshary. He was born in Zamakhsher in 27 Rajab 467 A.H. He was a famous scholar, poet and writer. And was died in Khuarizim in 538 A.H.
His book «Al-Faiq Fi Gareeb Al-Hadyth» was one of the well-known linguistics books in the sixth century A.H. Al-Zamakhshary explained that he wrote his book in order to complete the work of the previous scholars in this field. The book contains many speeches of the prophet (PBUH) with the explanation of strange words, dialects, and manner of speaking for different tribes in Arabia.