Abstract

1. Coercion is a state for which the legislator has put special rules against which the coerced becomes entitled as a result of coercion. Thus, the legislator has removed injustice, and ratified much of his behavior as a kind of mitigation and mercy.
2. The Islamic Code has guaranteed for the Muslim the freedom of expression and action. Therefore, it has made satisfaction the base for his behavior. Hence, there should not be coercion or obligation even in faith and/or doctrine.
3. The author was not restricted to mere citation instead of presenting his viewpoints in any issue. He usually used to object while speaking saying "I said that the most correct is so and so".
4. Attributing the Book to its author is sound, correct and undoubtful.
5. The author has collected whatever the Muslim opinion giver needs.
6. He arranged the book according to the well-known jurisprudence sections so as any researcher can easily find the issue he is searching for.
7. There was no mention of Quranic verses or Prophet Traditions in the Book.
8. Coercion is an action a human being forcibly does without approval. Imam Tamartashi argues that coercion does not excludes the eligibility of the coerced nor does it remove abiding by Islamic rules as it is restricted by mentality, maturity and liability and the coerced is undergoing a test which meets orders of worshipping.
9. Coercion is of two types; that which is achieved without satisfaction, and it comes in the form of detention or beating and that which violates freedom of choice such as threatening by killing or cutting the organ.
10. The author mentions many issues in the Book of Coercion that pertain to faith, atheism, marriage, divorce, selling, to set free, preemption, coercion to kill, adultery or drinking wine…. etc.

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