Abstract
The research is about procedures of property crumbling in Islam and its effect in fulfilling social solidarity among members of society during the age of Islamic Message. Having a respect to property, Islam provided financial techniques to discard fortunes accumulation so as to distribute them to individuals to fulfill social solidarity on the basis that all production forms are a property of Allah and its individual or whole ownership is related to the successor not to the owner. Of these techniques or rules is the heritage law which is a test to human nature and its desire to extend traces of virtues to successors.
Thus, heritage legislation held on the basis of human sentiment adjustment. In addition, Will was also legislated in order to specify some share from the heritage for those who have no family relation with the owner’s will in order to spend a part from heritage in good aspects. The law of Zakah was also established. The principle of Zakah based on social solidarity. The other technique is to prohibit usury because it leads to poverty, economic crisis, and disrupting mercy relations. This is inconsistent with rules of Islam which encourage cooperation and coexistence. Moreover, slavery liberation law was established. This law is considered penance for sins and guilts. Islam also prohibited treasure accumulation because this will lead to paralyze economic actions. Islam also considered sin penances as aspect of cooperation; the one who breakfasts in Ramadan should liberate a slave or fasting for two successive months or feeding ten poor people. Other means of property crumbling were also suggested in order to achieve solidarity such as charities, the poor share from spoils, gifts and presents. Thus, the aim of Islam is to form Islamic society based on believing in Allah.
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