Author
Abstract
Emam Rajab Bin Haiwa lived during the blessing days of the prophet followers, coevaled with a number of his companions and got much of their education. A number of the nation great scholars , such as Makhool and Al-Zehri, had been educated by this Emam. They grasped from his jurisprudence and succeeded one another to his fountain of knowledge.
The present paper has proved the Emam status for contemporaries and that the Emam was trustworthy. The Jurisprudential rules inferred from the prophet traditions he recited had actively contributed in the keen examination of the legal rules embodied in these traditions. These rules include that those who are being led (in prayer) do not read Quranic verses while the imam is reciting loudly, but when the imam is reciting silently, that the clarity of his unlawful, that the prayer of that who lost the two ablutions is sound and he/she does not need to repray, that fasting the supererogatory days is desirable , that the waiting period of the mother of a son when her husband dies is one menstruation period and that the husband is not allowed to take from his wife as a return for her divorce a monetary compensation more that the dowry he has given her.
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