Document Type : بحث

Author

Tikrit University / College of Arts

Abstract

Anyone who follows the texts of Islamic Sharia will find that it came with a conscious view of life in which it calls for peaceful coexistence between the various human groups. The language of Islam is clear in the call to a life dominated by love. It embroidered with brotherhood، affection and positive spirit، leading to coexistence and building peace. Actually، the Islamic nation is a moderate nation، with its moderate religion. Allah Almighty says in the Glorious Quran: ((Thus We have made you [true Muslims - real believers of Islamic Monotheism، true followers of Prophet Muhammad SAW and his Sunnah (legal ways)]، a Wasat (just) (and the best) nation، that you be witnesses over mankind and the Messenger (Muhammad SAW) be a witness over you.))Holy Quran (Sura002: verse 143). And because Islam is a religion of a natural disposition and a balanced view of life and humans، this language was an explicit call for peaceful coexistence among all religions، and Islam looks at the difference between people in their embrace of religions in a positive spirit، because it is a reason and an incentive for work and competition between the different views، so that the result will be the reconstruction of the earth and the building of the values of human life، Allah Almighty says in the Glorious Quran: ((To each among you، We have prescribed a law and a clear way. If Allahwilled، He would have made you one nation، but that (He) may test you in what He has given you; so strive as in a race in good deeds. The returnof you (all) is to Allah; then He will inform you about that in which you used to differ..)) Holy Quran (Sura005: verse 48). The texts in the Noble Qur’an and the Sunnah of the Prophet، and the sayings and deeds of the righteous predecessors، call for moderation and reasonableness. Naturally، the abovementioned texts establish our understanding of this، for the duality of the conflict between good and evil exists. It continues to the end of time.This conclusion leads us to the fact that Islamic thought، with its multiple sources، called for good and renounced evil and urged cooperation، righteousness and piety. The sacred text in it indicates that، Allah Almighty says in the Glorious Quran: ((….Help you one another in Al-Birr and At-Taqwa (virtue، righteousness and piety); but do nothelp one another in sin and transgression. And fear Allah. Verily، Allah is Severe in punishment.)) Holy Quran (Sura005: verse 2). Further، the call for moderation، coexistence and reasonableness is at the core of the spirit and teachings of Islam، Allah Almighty says in the Glorious Quran: ((O mankind! Be dutiful to your Lord، Who created you from a single person (Adam)، and from him (Adam) He created his wife [Hawwa (Eve)]،and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights)، and (do not cut therelations of) the wombs (kinship). Surely، Allah is Ever an All-Watcher over you..)) Holy Quran (Sura004: verse 1).

Keywords

  • Abdel Aziz Fahmy, An Introduction to Islamic Economics, Dar Al-Nahda Al-Arabiya, Beirut, 1983.
  • Abdul Karim Al-Khatib, God and Man, Dar Al-Fikr Al-Arabi, 2nd edition, Cairo, 1971 AD.
  • Abu Al-Fida, Emad Al-Din Ismail Bin Omar, The Prophet's Biography, Al-Da'wa Library, Cairo, Dr. T.
  • Ahmed Shalabi, Comparison of Religions, The Egyptian Renaissance Bookshop, 3rd edition, Cairo, 1965 AD.
  • Al-Bukhari , Sahih .Al-Bukhari, Muhammad bin Ismail Abu Abdullah. Investigation, Mustafa Deeb Al-Banna, Dar Ibn Katheer, 3rd edition, Beirut, 1987 AD.
  • Al-Masoudi, Abu Al-Hassan Ali. Promoter of Gold and Minerals of Essence, investigation, Charles Bella, Lebanese University Press, Beirut, 1965 AD.
  • Al-Tabarani, Suleiman bin Ahmed bin Ayoub.The Great Dictionary, investigation, Hamdi bin Abd al-Hamid al-Salfi, Al-Zahraa Library, 2nd edition, Mosul, 1983 AD.
  • Hashim Al-Daftar, Al-Madani and Muhammad Ali Al-Zoubi. Islam between Sunnis and Shiites, Dar Al-Ansaf, 1st edition, Beirut, 1950 AD.
  • Mahmoud Al-Azab Musa, Religious Coexistence in Islam, presented by, Badawi Abdel-Taif, Nassar Foundation for Publishing, Cairo, Dr. T.
  • Mahmoud Shaltout, Islam as a Doctrine and Sharia, Dar Al-Shorouk, 6th edition, Cairo, 1972 AD.
  • Muhammad Abu Zahra, International Relations in Islam, Dar Al-Fikr Al-Arabi, Cairo, Dr. T.
  • Muhammad Abu Zahra.Islam’s Organization of Society, Dar Al-Fikr Al-Arabi, Cairo, Dr. T.
  • Muhammad Qutb, The Battle of Traditions, Dar Revival of Arab Heritage, Beirut, 1983.
  • Muhammad Shahrour, The Book and the Qur’an (Contemporary Reading), Publications Company for Distribution and Publishing, 9th edition, Beirut, 2009.
  • Muhammad Sharif Ahmed, Lessons in Openness to the Other Opinion, Publications of the Islamic Thought Forum, 1st Edition, Erbil, 2013 AD.
  • Naji Maarouf, The Originality of Arab Civilization, House of Culture, 3rd edition, Beirut, 1975 AD
  • Saeed Abd Khader Yousef Al-Jawani. The Human Personality in the Holy Qur’an, Contemporary Islamic Studies Series, 1st edition, Baghdad, 2009 AD.
  • Salih Khalil Hamoudi, Family Islam, Al-Zahraa Modern Press, Mosul, 2000 AD.
  • Sayyid Qutb, Elements of Islamic Perception, Dar Al-Shorouk, 6th edition, Cairo, 2006 AD.
  • Sayyid Qutb, In the Shadows of the Qur’an, Dar Ihya al-Turath, 5th edition, Beirut, 1967 AD.
  • Surahman Hedayat, Peaceful Coexistence between Muslims and Others, Dar Al-Salam Printing House, 1st edition, Cairo, 2001.