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Abstract

The way to understand the Qur'an is a work that needs to be prepared, and the necessary tools are created. The Qur'an may addressed by those who misinterpret him, or deal with him, unaware of hiss conscious awareness, or depart from the goals of his intentions and purposes. What is happening now in our Islamic societies of deviations or extremism in understanding the Qur'an, is an evidence of this. The multiplicity of religious groups and doctrinal tendencies led to the dependence of some of these differences on some religious texts in accordance with their destination and serve their doctrine, and dictated by their principles and attitudes. Therefore, the disclosure of the meaning of the words of the Qur'an and its composition and repetition, it is necessary to refer to the origin of the language and its compositions. This does not mean that the intent and purpose of the speaker can be taken from the literal interpretation of the words, but is used in the comprehension of the whole, because the ultimate goal is to match the intention of the speaker of his speech and to investigate the realization of his purposes of the discourse of the total composition, as much as possible.

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