Author
Abstract
The Noble Qur’an has set general rules for reality in order of deeds to be consistent with the nature of things and the realities of time and place, which are in and of themselves an important truth on which the ability of the ordered is based and his/her ability to bear the consequences under which the responsibility of penalty (or reward) is involved in the perception of the balance of accepting and returning deeds. Hence, the major points included in the research can be summarized in the following: 1. Taking into account all aspects and areas of capacity and ability as well as some of the orders in it from the hardship that resides in the human capacity and ability. 2. Encouragement to do good deeds, and keep the performance of religious duties, which is what makes the human innatness, so the tendency to goodness is what is implanted in himself, in contrast to the evil that he is accustomed to with his effort and willingness. 3. The preacher is supposed to think, remember and see, in order to stimulate the ember of turning to Almighty Allah with fear and hope. 4. The reward is based on the hardship and the benefit of the deed. The deed is not differentiated by abundance. Rather, it is differentiated by what happens in the hearts in the event of the deed. 5. From fully accepting the supplication of the concurrence, because of their influence and the spirits in obtaining the favor and the recourse. 6. Pardon the thoughts, obsessions, and self-revelation, unless the person reaches the intention and determination. 7. The role of a Muslim in developing this issue and considering it a major focus in the basis of his belief, his good deed and his certainty. It is an introduction to all issues according to their status in the approach of Almighty Allah.
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