المقاصد الشرعیة وأثرها فی التصرفات المالیة
مجلة جامعة الأنبار للعلوم الإسلامیة,
2015, السنة 6, العدد 23, الصفحة 117-177
الملخص1-Excuses itself independent origin is indicated by the starting of the countless evidence from the Quran and Sunnah and custom.
2- Fact that a customary turned its aspects, a negative side of the dam to a prominent feature him
3- Sometimes excuses and need special conditions to work with other than those other fundamentalist special rules concerning the interests and necessities.
4- That within the scope of their work in the interests and necessities must be considering legally and don’t leave without clear limitations.
5-The most important aspect, which carries with it the two sides are important
yes, conquest and pillage the dam containing two of the countless applications in flexibility and accommodate provisions .
6- Sales deadlines are not all of one rule but her conditions, restrictions and conditions that make them subject to the provisions of the legitimacy of the five or even six with the addition of (other than the first) By my conviction own..
7-It is very clear that the free Guennha and its issues and Of erdha clearly in authoring Maalikis and they followed them Hanbali.
8- Hanafi and Shafi'i differ in rooting and detail of such matters they have currently listed in the sales of the sample
9- Optional contemporary applications through securitization in particular because over the life of the people - a view that has to be in the reality of today's share - the money and cash, a Majolhm looking for a well-known and clear provisions, which in turn must have the solutions and the provisions fit their circumstances most prominent example is was foliation alternatives sales . Finally. . Islamic flexibility provisions prominent feature of this law, granted us by God Almighty to accommodate developments in time and space and objects, a grace worthy of praise and thanks.
This was right and that it is God Almighty and that was through Fmna and Satan seek refuge in God from him.
The Glory Who knows but we do not know, thank God, and the end of the beginning.
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